Jude:  Mercy, Peace, Love, and Multiplied

Jude: Mercy, Peace, Love, and Multiplied


Mercy, Peace, Love and Multiplied

Mercy, peace, and love be multiplied to you.
Jude 1:2

It looks like this verse presents us with a few more Greek words to define.  First, there’s the three-word salutation Jude employs: mercy, peace, and love.  In Paul’s general epistles, his opening salutation usually only involves grace and peace.1  In the pastoral epistles and 2 John, mercy is added to the mix.2  Now, in Jude, love replaces grace.  We then find the Holy Spirit choosing to amplify the blessings of mercy, peace, and love by using the word multiplied instead of given or added— which is breathtaking in its implications.  Let’s take a look at each of these.


Mercy

The word mercy (éleos) refers to “compassion, kindness or goodwill towards the miserable and afflicted; it’s a state of active pity, accompanied by a sense of piety and innate goodness.”3  It’s not getting what we deserve, which is pretty much the opposite of justice.

Some teach that mercy is just another word for grace.  But that’s not true.  There’s a gulf of difference between these two words.  Mercy is when God chooses not to punish us for what our sins rightly deserve (Rom. 6:23).  We are spared the chastisement we’ve earned.  And grace, on the other hand, is when God chooses to go a step further and bless us in spite of our sins.  One is the removal of just punishment, and the other is the pouring out of undeserved blessings.


Peace

Next, the Greek word for peace (eirḗnē) means “to be in a state of tranquility, harmony, and accord; it’s the opposite of war and dissension and arises from the reconciliation with God and a sense of divine favor.”4  Psalm 7:11 says “God is a just judge, and God is angry with the wicked every day.”  But not with us.  We are at peace with God due to the sacrifice of His Son on our behalf.

But Jesus spoke about another peace.  Jesus promised us this peace when He said, “Peace I leave with you, My peace (eirḗnē) I give to you” (John 14:27).  Note, it’s His peace.  It’s the very peace He experienced in the midst of His pain and suffering, that He now gives to us.

A few chapters later Jesus said the only peace that can overcome the tribulation of the world is found in Him (John 16:33).  And this is just a taste of our inheritance as children of God and joint-heirs with Christ (Rom. 8:17).


Love

Then we have agápē, the Greek word for love. Agápē is the love God has for each of us and is not based on performance or perfection.  It’s a type of love that doesn’t come naturally, but is imputed to us by the source of that love, which is God.  The word means “love, goodwill, and benevolence; it’s God’s willful direction toward man.”5  It’s the highest, most unselfish, and graciously giving form of love imaginable.  Especially when compared to érōs (erotic or sexual love) or philéō (brotherly love or friendship).

And just think, Jude begins his letter by praying this trifecta of blessings on each of us, his brethren: “mercy, peace, and love be multiplied to you” (Jude 1:2).


Multiplied

Which brings us to the last, and the most encouraging, truth in this short verse.  It’s the word multiplied.  Not added.  Not combined.  But multiplied— in greater, ever-increasing proportions.  The word multiplied (plēthúnō) means to “make full, increase, to have much or too much, to abound exceedingly.”6  The implication is that mercy, peace, and love will come upon the believer in waves of ever increasing blessings.  They will be multiplied upon each other, like compound interest on steroids, and grow to exceedingly abound.  It’s a hint of what Jesus meant when He said “I have come that they may have life, and that they may have it more abundantly” (John 10:10).  The word for abundantly refers to “more than enough, over and above, surpassing, super-abounding, much more than all.”7

The Father doesn’t say: “Here’s one for you.  Oh, let me give you another one.  And another one, which makes three.”  Instead, He says, “Here is one for you.  Then two more.  And then four, eight, sixteen, thirty-two, sixty-four”— and on the numbers go!

Jude’s prayer for the children of God is that they would find His blessings multiplied to them, in ever-increasing, super-abounding portions, regardless of what turmoil they may be suffering.  And the blessings of God are found in His mercy, His peace, and His love— which are all revealed through His Son and lavishly imparted to us by the Spirit.


How Much Does the Father Love Us?

This is where it gets so exciting it’s hard to grasp, let alone believe.  But it’s truth, nonetheless.  Jesus, in His last prayer for His disciples, prayed for unity among all believers (John 17:21-22).  He then concluded His prayer by saying:

John 17:23 – “I in them, and You in Me (unity); that they may be made perfect in one (unity), and that the world may know that You have sent Me, and have loved them as You have loved Me.”

Did you catch the last part of His prayer?  Jesus wants the world to know that God the Father loves us, His children, as much as He loves His own Son.  Let that sink in for a moment.

How much does the Father love you?  As much as He loves His own Son?  What can separate you from the love of God in Christ Jesus?  According to Romans 8:38-39, pretty much nothing.  And when you come to grips with the reality of God’s love, in all its magnitude, intensity, and mercy, it gives you what nothing else can, peace.  It’s the “peace of God, which surpasses all understanding” (Phil. 4:7).  This amazing peace can belong to you.  All you have to do is ask.

Rest today in His mercy, peace, and love for you.

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1. See Rom. 1:7; 1 Cor. 1:3; 2 Cor. 1:2; Gal. 1:3; Eph. 1:2; Phil. 1:2; Col. 1:2; 1 Thes. 1:1; 2 Thes, 1:2.
2. See 1 Tim. 1:2; 2 Tim. 1:2; Titus 1:4; 2 John 1:3.
3. Zodhiates, S. (2000). The complete word study dictionary: New Testament (pp. 564-565). Chattanooga, TN: AMG.
4. Ibid., 519-521.
5. Ibid., 66-67.
6. Ibid., 1175.
7. Ibid., 1151-1152.

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Jude:  How Are We Sanctified and Preserved in Christ?

Jude: How Are We Sanctified and Preserved in Christ?

How are we Sanctified and Preserved in Christ?

Jude, a bondservant of Jesus Christ, and brother of James,
To those who are called, sanctified by God the Father, and preserved in Jesus Christ.
Jude 1:1

There are two key words we are going to look at today.  The first is sanctified and the second is preserved.  Let’s look at what they both mean before we go any further.


Sanctified

The word sanctified (hagiázō) means “to render holy, to separate from profane things and dedicate to God, to purify, consecrate, devote, or set apart from common to sacred use.”1  It’s the condition of a believer after regeneration takes place, after their salvation.  Some Bible translators replace sanctified with the word beloved, and that is unfortunate.  It would then read, “to those who are called, beloved in God the Father, and kept (preserved) for Jesus Christ” (NASB).  Although it is true, we are beloved in Him and by Him, the essence of what Jude is saying about his intended audience is that they have been set apart by God the Father for a holy and righteous purpose.  They have been, past tense, sanctified.  Their sanctification came by way of the Holy Spirit who now lives in them and their salvation is now “sealed with the Holy Spirit of promise” (Eph. 1:13).

Most of the modern Bible translations remove the word sanctified and replace it with beloved.  In essence, they make the verse more about us and what we receive from God and less about who we become by God.  That seems to be the way we go today, living in the land of self-indulgence and having our narcissistic attention focused solely on us.  But to be sanctified is to be changed into something that reflects the nature of our God.  And that nature is holiness.  It was the single attribute both Isaiah (Isa. 6:3) and John (Rev. 4:8) heard the angels proclaim when they were allowed to see the throne of God.

But we are not only changed; we are changed for a purpose.  We are “set aside for a holy purpose” in much the same way the Old Testament priests would take gold and silver utensils and remove them from everyday use and set them aside to be used exclusively in the temple of God.  There was a change in their purpose and their audience.  We are to be sanctified, like God, and reflect His glory and His holiness, just like His Son.  To change that into “beloved” is to lessen our responsibility and our calling.  Are we also loved and cherished in God the Father?  Yes, without question.  But we are also created for a purpose.  And that purpose is not for our self-gratification, but to be used by the One who gave us eternal life.  We are to be like the One who saved us.  Sanctified.  Set apart.  Holy, because He is holy (1 Pet. 1:15-16).

Note also that the person of the Godhead who came to reside in those sanctified by God the Father is the Holy Spirit.  Note His name, attribute, and description: Holy Spirit.  Not loving, or forgiving, or gracious Spirit (which He is also).  But Holy Spirit. His nature is holy.  And it’s this Holy Spirit that now lives in us to do His will through us, His bondslaves.  Again, are we beloved?  Absolutely.  But more so, we are called to a deeper purpose.  We are set apart for something much more important.  We have the privilege of allowing the Holy Spirit to manifest His life through us.


Preserved

The second word is preserved.  This word (tēréō) means to “keep an eye on, to take care of, to attend carefully, to guard like a warden watches over those prisoners under his care.”2  It implies watching closely, like a doting mother or a protective father does their young child.  It’s the same Greek word used in verse 21 where the believer is to “keep (tēréō) yourself in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.”  The implication is to not only “watch” or “carefully guard” but to also remain secure through obedience.

This promise is reflected in the prayer of Jesus in John 17:12 where He prays: “While I was in the world, I kept (tēréō) them in Your name.”  And now, with Christ seated at the right hand of the Father (Eph. 1:20), He keeps us in Him through the Holy Spirit who now resides in each of us.


By the Father, in Jesus Christ

One last point that involves two small words, by and in.  The passage reads we are “sanctified by the Father” and “preserved in Jesus Christ” (Jude 1:1).  Sanctification is something done for us “by the Father” and our being kept or preserved is accomplished by our position “in Jesus Christ.”  Both are gifts and blessings from our God who loves us as His beloved.  Yet, one comes as a part of our salvation and the other is the promise because of our salvation.

We are sanctified and set apart by the sovereign act of the Father.  Our sanctification is what makes us a child of His.  It’s now part of our nature.  It’s in our DNA.  And we are guaranteed not to fall or lose our salvation, our sonship, because we are found in Christ.  We belong to Him and are “joint heirs” with Him (Rom. 8:17).  Plus, we are now seated “in the heavenly places in Christ Jesus” (Eph. 2:6).  How?  Because we are “in” Christ.  Where He is, so are we.

And because of this— our being sanctified, beloved, and secure in Him, we can rejoice at the promise given to all who belong to Him:

Romans 8:38-39 – For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

Rest and abide in this truth today.  You are truly loved by Him who “is able to keep you from stumbling, and to present you faultless before the presence of His glory with exceeding joy” (Jude 1:24).

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1. Zodhiates, S. (2000). The complete word study dictionary: New Testament (pp. 69-70). Chattanooga, TN: AMG Publishers.
2. Ibid., 1380-1381.

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397:  The Same Day at Evening

397: The Same Day at Evening

In John 20 we find some events that took place on that momentous Sunday, the first day of the week, when Jesus was raised from the dead.  Some of those events took place early that Sunday morning and other events happened later that day, at evening.  It was at this time, in the evening of the same day, that Jesus appeared to His disciples and others who were hiding for fear of the Jews (John 20:19).  And then, to this frightened and confused group of friends and disciples, Jesus spoke these words:

John 20:21 – “Peace to you! As the Father has sent Me, I also send you.”

His words to them were comforting and also challenging.  Just like they are to us today.  And then Jesus uttered some of the most misunderstood words in all of the gospel accounts.  He said:

John 20:23 – “If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

Do you see how a lazy interpretation of this verse could lead you to believe that God has granted fallen, mortal men the ability to forgive sins?  And those sins are forgiven, not because they are confessed by the one who has sinned, but by the forgiveness of an uninterested third party.  How can that be?  Want to know more?  Then keep listening.

The following is a study on John 20:19-23.

To download the slides for this message, click – HERE

Download this episode (right click and save)

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Bring Mark for Ministry

Bring Mark for Ministry

Today, I’ve been thinking about getting older.

Sometimes, when we get older, we think it’s our time to slow down.  “After all,” we reason, “I’ve done my part.  I’ve worked hard and paid my bills and raised my kids.  I’ve done more than my fair share.  Now it’s time for someone else to carry the torch and lead.  I’m just going to kick back, relax, retire, and die.”

But that’s not the example we see from Scripture.

In AD 60, Paul was imprisoned in Rome.  He was treated well and allowed to stay in his own house at his own expense, for two full years “preaching the kingdom of God and teaching the things which concern the Lord Jesus Christ with all confidence, no one forbidding him” (Acts 28:31).  It was during this time he wrote his prison epistles: Ephesians, Philippians, Colossians, and Philemon.

Paul was in his mid-sixties.  About retirement age.

Paul was imprisoned a second and final time during the summer of AD 66.  The cause of his arrest may be found in a statement Paul made in his final letter to Timothy: “Alexander the coppersmith did me much harm.  May the Lord repay him according to his works. You also must beware of him, for he has greatly resisted our words” (2 Tim. 4:14-15).

This time, Paul was not allowed to remain under house arrest, but was thrown among the most vile of prisoners in the Mamertine prison or another such dark and horrid place.  This prison was more like a dungeon, or a pit that could only be reached by a ladder or rope let through a hole in the floor above.  There was little ventilation and sanitation was non-existent.  If the idea was to reduce men to mere animals before they faced trial and execution, then the Romans did their job quite well.

It was in this desperate condition, accompanied only by Luke (2 Tim. 4:11), that Paul penned his last letter to Timothy.  Paul was now in his late sixties, well past retirement age.


Paul’s Final Words

Paul begins what would be his farewell address to his beloved son in the faith, Timothy.  In these final words, Paul urges Timothy to be bold in the face of opposition, knowing his own time was short.

2 Timothy 4:1-5 – I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom: Preach the word!  Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching. (why) For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables.  But you be watchful in all things, endure afflictions, do the work of an evangelist, fulfill your ministry.

Paul then turns to more personal matters.  He reflects on his present situation, his past ministry, and the future glory he will share with Christ.

2 Timothy 4:6-8 – For I am (present) already being poured out as a drink offering, and the time of my departure is at hand.  I have (past) fought the good fight, I have finished the race, I have kept the faith.  Finally, there is (future) laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing.

And then amazingly, in the midst of his deplorable conditions, Paul encourages Timothy to come to him, to the Mamertine prison, to help him continue in ministry.

2 Timothy 4:9 – Be diligent to come to me quickly.

Why would Paul ask that of Timothy?  What possible ministry could Paul be undertaking?  The Scriptures don’t say. But we can see that Paul clearly understands his time is not over and there’s still more work to be done.  He knows there’s no retirement plan in the Kingdom of God.  Paul’s not ready, like many of us, to kick back, relax, retire and spend the rest of his days cruising the Caribbean or watching reruns of the Andy Griffith Show.  Even in the midst of unspeakable filth, in the throes of pain and suffering, Paul realized there was still ministry to perform for his Lord.

2 Timothy 4:10 – For Demas has forsaken me, having loved this present world, and has departed for Thessalonica— Crescens for Galatia, Titus for Dalmatia.

The sad news is that Demas has forsaken Paul and abandoned him and the faith.  In doing so, Demas will forever be remembered as one who did not finish well and inevitably suffered the certain fate that awaits all who reject the One who came to save them.  The good news is that Paul, even in prison, seems to be directing missionary endeavors to support and encourage the churches in Asia minor.  Paul is saying that “Creschen has departed (or, has been sent or dispatched) to Galatia and Titus (has been sent or dispatched) to Dalmatia” (2 Tim. 4:10).  Paul later says he sent, or dispatched, Tychicus to Ephesus (2 Tim. 4:12).

Think about it. In the middle of Paul’s prison cell he is still ministering to others.  Paul’s physical circumstances may have changed for the worse, but not his calling nor his faithfulness to that calling.  Paul, in prison and approaching seventy, facing trial and death, in unspeakable filth, continues ministering to others.  He remains faithful even when he has every reason not to.


Bring Mark

We then have the verse that communicates more to me about the heart of Paul than any other in this passage.  Here Paul asks Timothy to bring Mark with him when he comes.  That’s the same Mark, by the way, that deserted Paul early in their first missionary journey (Acts 13:13).  And it was the same Mark that caused Paul and Barnabas to exchange such sharp words with each other that they split as a team and headed in different directions (Acts 15:36-39).

2 Timothy 4:11 – Only Luke is with me. Get Mark and bring him with you, for he is useful (profitable, to furnish what is needed), to me for ministry (serving others, showing benevolence).

Note, Paul did not say Mark would be useful to him to meet his own personal needs, which must have been great.  Nor did he say Mark would be useful to take care of Paul, or lessen his burdens, or comfort him while he suffered and languished in the Mamertine prison.  No, Paul said Mark would be useful, or would furnish what was needed or lacking, in the lives of those Paul himself was ministering to— his fellow cell mates and possibly a guard or two.  It was always for Paul, even in this late hour, about his love for Christ manifested by his ministry to others.

He continues:

2 Timothy 4:13 – Bring the cloak that I left with Carpus at Troas when you come— and the books, especially the parchments.

The cloak I understand.  After all, it was probably quite cold in the prison, especially for a man of Paul’s age.  But why the parchments?  What did Paul need with them?  They were for teaching, for his trial preparation, for the opportunity he saw to present Christ to those who would render judgment against him and decide his fate.  He remembered what Jesus said about him, spoken to Ananias so many years ago, “he is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel” (Acts 9:15).  And even in the midst of prison, at his final curtain call, Paul saw one more opportunity to fulfill his calling and faithfully serve his Lord.

At the age when most of us are tired and want to quit, satisfied and content with the memories of yesteryear, Paul urges forward.  As long as there’s breath in his lungs, he will continue to proclaim the glories of Christ to anyone, anywhere, in any situation, no matter the costs.  For Paul, his best days are from this day forward, no matter how dire this day seems.  Even if this day begins chained to a wall, standing in human excrement, facing certain death, in the bowels of a Roman prison.

Convicting, isn’t it?  Especially when you realize how we view aging and retirement today.

It’s my prayer that I will be more like Paul as the day of my departure approaches (2 Tim. 4:6).  And I also pray I will not mimic most Christians I’ve seen in church, who have worked tirelessly for their retirement and, when it comes, when they now have all the time in the world to serve the Lord they claim to love, instead choose to spend that precious time for themselves, and not for Him or for others.

That’s not the New Testament model.  Pray it doesn’t become the norm for each of us.

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396:  The Holy Spirit in the Early Church

396: The Holy Spirit in the Early Church

Trying to live the Christian life in the flesh is exhausting and, quite honestly, impossible.  But that’s how many believers live today.  They start out well, full of hope and empowered by the Spirit, and then digress into a life of flesh, pride, and reliance on human wisdom rather than the wisdom of God.  But the early church shows us the “abundant life” Jesus promised those who follow Him fleshed out in real time (John 10:10).

And it’s all based on faith.

Look at the faith involved in the healing of the lame man at the Gate Beautiful.  Question:  Whose faith is the agent God uses to perform this sign and wonder?

Acts 3:6-7 – Then Peter said, “Silver and gold I do not have, but what I do have I give you: In the name of Jesus Christ of Nazareth, rise up and walk.”  And he took him by the right hand and lifted him up, and immediately his feet and ankle bones received strength.

Note what happened here.  Peter had something that he was able to give to the lame beggar.  What was that?  And how did Peter know he possessed whatever he possessed?  And the healing took place, not when Peter spoke the affirmation, but when he “took him by the right hand and lifted him up” (Acts 3:7).  That’s faith.  But whose?  The beggar’s?  Not really.  It was the faith of Peter.

What does this mean?  And what can we learn about exercising our Spiritual gifts in the world today?  Want to know more?  Then keep listening.

The following is a study on Acts 3:1-10.

To download the slides for this message, click – HERE

Download this episode (right click and save)

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